Stalin's Cannibals: What the new book Bloodlands tells us about the nature of evil.
Ron Rosenbaum in Slate
The argument has been simmering for some time because it has consequences for how we think of events in contemporary history. Nazism, it is generally agreed, cannot be rehabilitated in any way, because it was inextricable from Hitler’s crimes, but there are some on the left who believe communism can be rehabilitated despite the crimes of Stalin, and despite new evidence that the tactics of terror were innovations traceable to his predecessor Lenin.
There are those like the Postmodern sophist Slavoj Žižek who argue that Stalin’s crimes were his aberrational distortion of an otherwise admirably utopian Marxist-Leninism whose reputation still deserves respect and maybe a Lacanian tweak in light of the genocidal reality of Marxist/Leninist regimes. But can one really separate an ideology from the genocides repeatedly committed in its name?